Pregnancy is Not a Group Activity (And Other Inconvenient Truths About Time)
I once spent three months learning to play a single piece on the piano—Bach's Invention No. 1 in C Major.¹ Each morning, I'd sit at the bench with my coffee growing cold, stumbling through the same sixteen measures. My fingers moved through the notes with all the grace of a drunk octopus trying to text.² For weeks, nothing. My muscle memory seemed to be on permanent vacation. Friends would ask about my progress, and I'd shrug, feeling foolish for having no victories to report.³
Then one Tuesday morning, something clicked. Not gradually, not after a breakthrough moment of inspiration, but suddenly, as if my hands had been secretly practicing while I slept.⁴ The melody flowed. The counterpoint sang. What had been mechanical suddenly became musical.
This wasn't about practice making perfect. This was about something far more mysterious: the hidden architecture of becoming.
The Invisible Assembly Line
Warren Buffett's business partner Charlie Munger once observed something profound about expertise: it doesn't accumulate linearly.⁵ Most people expect improvement to look steady, measurable, always upward like a staircase. But real mastery operates more like compound interest, where 99% of the gains happen in the final 1% of the time.⁶
The piano taught me this isn't just about skill acquisition. It's about how all meaningful change actually works. We live in a culture obsessed with visible progress, with metrics and milestones and monthly reviews. We want our growth to be trackable, our development to be deliverable. But the most important transformations happen in the spaces between our awareness, in what neuroscientists call the "default mode network," where our brains continue processing and connecting long after we've stopped consciously trying.
Consider the last time you truly changed your mind about something important. Did it happen during a heated debate? In the middle of reading a compelling article? Probably not. More likely, it happened weeks later, while you were washing dishes or walking the dog, when some unnoticed part of your mind had been quietly rearranging the furniture of your beliefs.⁷
The Pregnancy Paradox
There's a beautiful brutality in biological systems: they refuse to be rushed.⁸ You cannot make a baby in one month by getting nine women pregnant, because gestation is not just a constraint on speed; it's a condition for emergence. It's the phase of becoming where nothing visible seems to be happening, and yet everything essential is.
The problem is not just that we're impatient. It's that we've internalized a broken theory of time.⁹ In our default model, time is treated as a fungible input: something you can break apart and reassign like Lego bricks. Need something done twice as fast? Double the team. Triple the meetings. Add more standups. Divide the work into smaller and smaller sprints until even the thinking happens on a timer.¹⁰ The result is a performance of urgency, an artificial choreography of progress that rarely reflects what's actually unfolding beneath the surface, if anything is allowed to unfold at all.
What we rarely admit is that real progress, the kind that involves uncertainty, incubation, and some degree of psychic dismemberment, operates on a completely different axis. It doesn't care how many resources you allocate. It doesn't move linearly. And it certainly doesn't give a shit about your QBR.¹¹
Take trust, for instance. You can't expedite trust. You can incentivize compliance, maybe even secure enthusiastic participation with enough snacks and swag. But the deep alignment,the kind that makes someone tell the truth when it's inconvenient or own the hard thing when no one's looking. That takes time. Not clock time, but time-in-context. Time spent navigating discomfort, ambiguity, and the quiet horror of being actually known by other people.¹²
Cells divide. Synapses fire. Shapes form in silence. There's no visible win state, no deliverable to attach to an email, no progress bar inching across a screen. Just a slow, molecular choreography refusing to be optimized.
This isn't inefficiency. It's how living systems work. And here's the uncomfortable truth most professionals learn only after a midlife crisis or a founder-induced breakdown: most of what we call productivity is just the nervous avoidance of conditions that would allow real emergence to happen.¹³
The same principle governs every meaningful change in our lives. When we decide to become more patient, more confident, more creative, we're not flipping a switch. We're initiating a gestation process. New neural pathways need time to strengthen. Old patterns need time to weaken. The self we're becoming needs time to grow in the dark spaces of our unconscious minds.
Yet we treat personal development as if it were software development, expecting iterative releases, sprint reviews, and measurable improvements every two weeks.¹⁴ We become frustrated when our meditation practice doesn't immediately calm our anxiety, when our networking efforts don't instantly expand our opportunities, when our attempts at vulnerability don't immediately deepen our relationships.¹⁵
The Paradox of Invisible Work
Here's where things get interesting from a professional standpoint. The most valuable work often looks like nothing at all.¹⁶ The executive who spends time thinking instead of doing meetings. The designer who sits quietly observing people instead of immediately jumping to solutions. The manager who asks questions instead of providing answers.
In knowledge work, we've inherited industrial metaphors: throughput, efficiency, productivity. But consciousness doesn't operate like a factory floor. Insights cannot be scheduled. Creativity cannot be optimized. The best ideas often emerge not from focused effort but from what psychologists call "diffuse attention," the mental state we enter when we're not trying to solve anything at all.
This creates a professional paradox: the behaviors that lead to breakthrough thinking often appear indistinguishable from laziness.¹⁷ Taking long walks. Staring out windows. Having seemingly unproductive conversations. Sitting with problems instead of immediately attacking them.
This is where the metaphor turns from funny to slightly menacing. The real danger isn't that we try to do the impossible. It's that we start to believe the impossible was actually reasonable, and any failure to deliver it must be a personal flaw.¹⁸ You didn't ship that feature on time? You're disorganized. You haven't found your purpose yet? You're lazy or unclear. You're still trying to figure out what this thing is? You're not strategic enough. Or focused enough. Or aligned enough. Or—God help you—fast enough.
As if slowness were a moral defect.
As if the only valid timeline were the one set in a quarterly planning session by people who still think ideation is a verb.¹⁹
Eventually, we learn to perform progress. To anticipate deadlines instead of discovery. To declare alignment before doing the terrifying work of excavating what we actually believe.
What if the most important question isn't "What did you accomplish today?" but "What did you allow to develop today?"
The Maturation of Meaning
The ancient Greeks distinguished between two types of time: chronos and kairos. Chronos is clock time: linear, measurable, finite. Kairos is meaningful time: the right moment, the pregnant pause, the fullness of possibility. Most of our lives are spent in chronos, but all of our growth happens in kairos.
Think about the last time you had a genuine insight about yourself. How long had you been unknowingly preparing for it: the books you'd read months earlier, the conversations you'd had, the experiences you'd accumulated? All of it was composting in your mind, breaking down and recombining until it became something new.²⁰
This is why wisdom cannot be downloaded. Why leadership cannot be learned from a weekend seminar. Why emotional intelligence cannot be acquired through bullet points and frameworks. These capacities require what the philosopher Martin Heidegger called "dwelling," a kind of patient presence that allows meaning to emerge organically rather than forcing it through effort.
The Art of Productive Patience
So how do we honor the gestation process without falling into passivity? How do we remain active participants in our own development while accepting we cannot control the timeline?
The answer lies in understanding the difference between effort and force.²¹ Effort is showing up consistently, creating conditions for growth, maintaining the practices that nourish development. Force is trying to rush the process, demanding immediate results, abandoning approaches because they don't yield quick wins.
A gardener doesn't make plants grow—they create conditions for growth. They prepare soil, provide water, ensure adequate light. Then they wait, trusting in processes they cannot see or control. The root system develops in darkness long before the first green shoots appear above ground.
What would it mean to become gardeners of our own growth? To focus less on immediate results and more on creating sustainable conditions for long-term development?
You can't make a baby in one month by getting nine women pregnant.
You can, however, create the illusion of progress by attempting it. You can flood the room with activity. You can point to charts and dashboards. You can say "we're making moves." And when it inevitably fails, you can act surprised, as if the problem wasn't baked into the assumption.²²
Meanwhile, the real work—the slow, gestational kind—is happening somewhere else. Underground. Off-cycle. Beyond metrics.
The Invitation to Incubate
Perhaps the most radical act in our achievement-obsessed culture is to embrace the power of apparent inaction.²³ To trust that meaningful change is often happening precisely when we cannot see it. To understand that the most important growth occurs not in the moments of breakthrough but in the long stretches of seemingly nothing in between.
We treat creative processes like manufacturing cycles. We treat relationships like contracts. We treat time like an adversary to be outmaneuvered, instead of the medium in which everything meaningful is made.²⁴
The next time you find yourself frustrated with the pace of your progress: whether in mastering a skill, changing a habit, or developing a new capacity. Remember the piano. Remember the baby. Remember that complexity assembles itself according to laws we didn't write and timelines we don't control.
But here's what no one tells you about embracing this slower rhythm: it requires a kind of faith that borders on the absurd.²⁵ Faith that your invisible efforts matter when everyone around you is shipping visible products. Faith that depth trumps speed when your performance review measures deliverables. Faith that the thing taking shape in the dark will eventually justify all those months of what looked suspiciously like stalling.
This is the part that keeps me up sometimes—maybe it won't. Maybe some gestations just fail. Maybe some insights never emerge. Maybe some versions of ourselves we're trying to become were never viable to begin with.²⁶ The biological metaphor breaks down here, doesn't it? Because failed pregnancies end in grief, but failed becomings? Those just fade into the background noise of things we tried and abandoned, stories we tell ourselves about roads not taken, potential squandered.
Which brings us to the real question: not the inspiring one about what you're gestating, but the harder one about what you're willing to risk on processes you cannot predict or control. What are you prepared to invest in darkness? How long will you water seeds that might never sprout?
Because if you're honest about it, the scariest part isn't the waiting. It's the possibility that all this patient cultivation, all this careful tending of invisible growth—what if it's just an elaborate way of avoiding the simpler truth that sometimes there's nothing there to gestate at all?²⁷
¹ I chose Bach specifically because his music operates on multiple levels simultaneously—surface melody, underlying harmony, mathematical precision, emotional depth. The Inventions were designed as teaching pieces, meant to develop both technical skill and musical understanding. Perfect metaphor for how real learning works: multiple systems developing in parallel, most of them invisible. ↩
² This metaphor probably reveals more about my relationship with technology than I intended. There's something deeply absurd about expecting our bodies to perform with the efficiency of machines, especially when machines themselves are increasingly expected to perform with the fluidity of bodies. ↩
³ The social pressure to show progress is intense. We've gamified self-improvement to the point where internal development gets measured by external metrics. Instagram wellness coaches, LinkedIn thought leaders, the entire apparatus of performed growth. But real change often looks boring from the outside. ↩
⁴ Sleep learning is actually a documented phenomenon. Our brains continue processing motor skills during REM sleep, literally practicing movements we've been working on. The breakthrough felt sudden, but the work had been happening in the dark. ↩
⁵ Munger's insight applies to almost everything worthwhile: relationships, creative work, building wisdom. The exponential curve of mastery means most of the visible payoff comes after most of the invisible investment. This is why patience isn't just a virtue in personal development—it's a competitive advantage. ↩
⁶ This observation applies remarkably well to career development. Most professionals experience their biggest leaps not through steady linear progression but through what feel like sudden quantum jumps—often after long periods of what seemed like plateau. The key is distinguishing between surface-level stagnation and deep-level development. ↩
⁷ The "furniture of your beliefs" metaphor isn't accidental. Our minds really do rearrange themselves during downtime, literally restructuring neural connections. The Default Mode Network discovered by neuroscientist Marcus Raichle shows our brains are most active when we think they're resting. All that mind-wandering? It's actually mind-working. ↩
⁸ I'm fascinated by how biological metaphors illuminate psychological processes. Maybe because both involve complex systems that resist simple optimization. You can't debug a forest. You can't refactor an ecosystem. You can't sprint through a pregnancy. ↩
⁹ Time as fungible resource is perhaps the most toxic idea imported from manufacturing into knowledge work. Frederick Winslow Taylor's scientific management assumed all activities could be optimized through measurement and division. But consciousness doesn't submit to time-and-motion studies. ↩
¹⁰ The irony of Agile methodology applied to thinking: we've created frameworks to make creativity more efficient, sprints to accelerate insight, standups to synchronize inspiration. As if the mind were just another system to be optimized rather than a mysterious process to be trusted. ↩
¹¹ Quarterly Business Review (QBR) represents everything wrong with how we think about progress. The assumption that meaningful developments align with calendar quarters, that insights arrive on schedule, that wisdom can be delivered against predetermined metrics. The abbreviation itself suggests how routine this fantasy has become. ↩
¹² Being truly known by another person might be the most terrifying experience available to humans. It requires revealing not just our curated selves but our contradictions, insecurities, the parts we haven't figured out yet. No wonder it can't be rushed. ↩
¹³ This might be the most damning observation in the entire piece. We've built elaborate systems to avoid the discomfort of not knowing, not controlling, not being able to show immediate progress. The open calendar slot, the unanswered question, the project without clear deliverables—these create such anxiety that we fill them with activity just to feel productive. ↩
¹⁴ The tech industry's influence on how we think about human development is probably more profound than we realize. We've imported concepts—iteration, optimization, scaling—that work brilliantly for code but terribly for consciousness. Human beings aren't software. We don't get updates. We don't have version numbers. ↩
¹⁵ Each of these examples represents a different category of growth: emotional regulation, social capital, relational depth. What they share is resistance to immediate gratification. They require what psychologists call "frustration tolerance"—the ability to persist without visible progress. ↩
¹⁶ This is the manager's dilemma in knowledge work: how do you evaluate thinking? How do you measure contemplation? The best strategic decisions often emerge from what looks like procrastination. The most valuable insights come from what appears to be inefficiency. ↩
¹⁷ Darwin took his daily thinking walks for decades. Steve Jobs held walking meetings. Thoreau believed he couldn't preserve his health and spirits without spending four hours a day walking. All of them understood something our productivity culture has forgotten: motion enables emotion, and emotion enables insight. ↩
¹⁸ The moral dimension of speed is rarely discussed but deeply felt. We've conflated velocity with virtue, efficiency with excellence. To be slow is to be lazy, unfocused, insufficient. But what if slowness is sometimes the only appropriate response to complexity? ↩
¹⁹ The verbification of "ideation" perfectly captures how we've industrialized creativity. We don't have ideas anymore—we ideate. We don't think—we brainstorm. We don't reflect—we do retrospectives. Language shapes thought, and our language increasingly treats the mind like a factory. ↩
²⁰ The composting metaphor isn't just poetic—it's neurologically accurate. Our brains literally break down and recombine memories during sleep, forming new associations and connections. What feels like sudden insight is usually the end result of long unconscious processing. ↩
²¹ This distinction between effort and force might be the most important practical insight in the entire piece. Effort is sustainable, responsive, intelligent. Force is desperate, rigid, ultimately self-defeating. Most people give up on valuable practices not because they require too much effort, but because they're applying too much force. ↩
²² The performance of progress is everywhere once you start looking for it. Status updates that report activity rather than advancement. Meetings about meetings. Frameworks for having frameworks. The elaborate theater of looking busy while avoiding the discomfort of genuine uncertainty. ↩
²³ The radical nature of patience in achievement culture cannot be overstated. To not optimize, not hustle, not maximize—these constitute genuine rebellion against the dominant paradigm. The real counterculture might be people who trust in processes they cannot control or accelerate. ↩
²⁴ This might be the core insight: time isn't the enemy of meaning-making; it's the medium. We don't work against time; we work with it, in it, through it. The attempt to optimize time out of meaningful processes is like trying to optimize water out of swimming. ↩
²⁵ This faith is genuinely terrifying when you think about it. We're betting our present comfort on future possibilities that may never materialize. It's like investing in a company that doesn't exist yet, building a business plan around a market that might not emerge. The rational response would be to hedge, to keep one foot in the fast lane. But genuine gestation demands total commitment to uncertainty. ↩
²⁶ The fertility industry doesn't talk much about this, but miscarriage rates are surprisingly high—somewhere between 10-20% of known pregnancies. The biological world is full of failed experiments, incomplete developments, things that started promisingly and then just... stopped. Why should psychological or creative gestation be any different? Maybe some of our patient waiting is just denial dressed up as wisdom. ↩
²⁷ Here's the most uncomfortable possibility: that our entire framework of "patient development" and "trusting the process" might sometimes be sophisticated procrastination. That the person who gives up after three months isn't necessarily impatient—they might just be more honest about recognizing when nothing is actually developing. The question isn't whether you should be patient. The question is whether you can tell the difference between productive patience and elaborate avoidance. ↩